Welcome to the Worlde of a Fated Fey, one who walks the Shadows between the OtherSide and this Dreamland. This is the Book of Shadows of a hereditary and self-taught Magickal Woman; a Dreamer who possesseth the lineage of Fae, Wytch and Starr Blood. Interwoven together to make an ecclectic source of Magick and Chaos. To walk between the Worldes of the Starrs, the Hidden Realms, the Spirit Worlde and to also Live a human life...

Friday, October 25, 2013

A traverse through the history that be me, unearthing the Herod and Annesley.


*  Aneslie is recorded in the Domesday Book as held by Richard, a Breton, from Ralph Fitz-Herbert. By the early 13th century, his descendant, Ralph de Annesley, one of the barons who forced Magna Carta on King John, owned the Hall. During his ownership Reginald Marc, brother of the Sheriff of Nottingham, built a motte and bailey castle from which to spy on Ralph de Annesley, in the area of the present (1999) park which was then part of Sherwood Forest. The right of free warren for ever on his demesne lands was given to Annesley by Edward I in 1280. An aisled hall was built by Sir Reginald Annesley or his son John in the mid- to late 13th century. In 1327 a deer park of 60 acres (25 hectares) was created north-west of the present Hall. The Hall and its estate passed by marriage into the Chaworth family in about 1442
Pedigree: Ralph `Brito' de ANNESLEY.
U.S. President's 23-Great Grandfather. HRH Charles's 26-Great Grandfather. PM Churchill's 26-Great Grandfather. Lady Diana's 26-Great Grandfather.

* Legio xi disapeared in York, one and half hours away from nottingham, where annesley hall is. King richard stayed theyr on his way to the crusades.  Safe house for Robin Hood, he stayed theyr when he was an outlaw. Kept right under theyr noses hidden at Annesley Hall, his boots are still theyr. Hood ties for Cernunnos, Herne the Hunter, he was said to be his son.  Crusades ties with HolyGrail and the Moors.. Legio comes from moor war also, jew war. Ties with Herod kingdom. Herod ties with Annesley because of me.  
Boudicca curses,  legion missing or slaughtered near Annesley homestead.
Caeser begins legion, Herod placed in power because of him, marc antony etc.. Herod begins first police state, check more into.  
One half would be cursed, other half would be the curser. 
Herod was king of Jews, his father was forced to convert to judiasm.. By whom and why. Possibly why he was security paranoid, did he know something bigger and was worried protecting himself from.  Close friends with mark antony.  Perhaps he found lack of respect for judiasm because of his father, so established new ways.. Thought fuck it, look at my dad i will take it for all it is worth. Plans would of been conducted between Cleo, Julius, Mark, Herod.  Cleopatra perhaps instigated the group, but in the end mark antony had control. She was thinking best for egypt, he was himself.  What was the plan they had that still enacts today? Could it have been different if cleo never fell in love with antony as she did not so caeser.  (Which herod married which cleo?)  
Boudica cursed the men of a special forces legion begun perhaps with the thought of Cleopatra to Caeser (makes sense she did). Boudica vs Cleopatra could this be a goddess war of territory? If so Cleo was likely Isis because that is the magick she studied, unless she fell under anothers power instead which could also be likely, as things can trick.  Boudica, check records 
Tribe of Dan.. Annesley.  Isaac and Rebekahs line.  Many gods and myths, like elektra, artur?, 
Tasciovanus married Anna of Arimathea. Anna was born in Arimathea, Palestine.
39th generation Meurig king if suluria married Julia Victoria verch Prasutagus Princess of Iceni, daughter of Prasutagus King of the Iceni and Boudicca Queen of Icenia. Julia was born Abt 0038. Another name for Julia was Boudica Princess of Icenia. 
Children from this marriage were: Athildis was born Abt 0098. Coel King of Britain was born Abt 0072 and died in 170. 
Cool tidbit. Henry II who the new prince is named for, is from this family.  His mother Matilda or Maud, also married the son King of Jerusalem (like herod, which again ties annesleys and herod by my greatgrandparents.) 
Note.. Annesley politics, we brought english into ireland thru debate and our land was on the shore.  
The Saxons, however, being sensible of the fertility of the country to which they came, and the barrenness of that which they had left behind, invited over great numbers of their countrymen to become sharers in their new expedition. Accordingly they received a fresh supply of five thousand men, who passed over in seventeen vessels, and soon made a permanent establishment in the island.
continuing to pour over from Germany, one body of them, under the command of Ussa, seized upon the counties of Cambridge, Suffolk, and Norfolk, and gave their commander the title of king of the East Angles, which was the fourth Saxon kingdom founded in Britain
The seventh and last kingdom which they obtained was that of Northumberland, one of the most powerful and extensive of them all. This was formed from the union of two smaller Saxon kingdoms, the one called Bernicia, containing the present county of Northumberland and the bishoprick of Durham; the subjects of the other, called the Deiri, extending themselves over Lancashire and Yorkshire. These kingdoms were united in the person of Ethelfrid, king of Northumberland, by the expulsion of Edwin, his brother-in-law, from the kingdom of the Deiri, and the seizure of his dominions. In this manner the natives being overpowered, or entirely expelled, seven kingdoms were established in Britain, which have been since well known by the name of the Saxon Heptarchy.
The Saxons being thus established in all the desirable parts of the island, and having no longer the Britons to contend with, began to quarrel among themselves. A country divided into a number of petty independent principalities, must ever be subject to contention, as jealously and ambition have more frequent incentives to operate. After a series, therefore, of battles, treasons, and stratagems, all these petty principalities fell under the power of Egbert, king of Wessex, whose merits deserved dominion, and whose prudence secured his conquests. By him all the kingdoms of the Heptarchy were united under [Page 12] one common jurisdiction; but, to give splendour to his authority, a general council of the clergy and laity was summoned at Winchester, where he was solemnly crowned king of England, by which name the united kingdom was thenceforward called.
PEACE and unanimity had been scarcely established in England when a mighty swarm of those nations called Danes, who had possessed the countries bordering on the Baltic, began to level their fury against England. A small body of them at first landed on the coasts, with a view to learn the state of the country; and having committed some small depredations, fled to their ships for safety. About seven years after this first attempt, they made a descent upon the kingdom of Northumberland, where they pillaged a monastery; but their fleet being shattered by a storm, they were defeated by the inhabitants, and put to the sword.

*  Troy was a legendary city established about 3000 BC and was the center of the Trojan Wars, which occurred about 1200 BC. These wars were described in the Iliad by Homer, who was a blind Greek historian. Today Troy is an archaeological site in northwest Turkey. Troy was founded by Dardanus, son of the Trojan Royal Family of Electra and Zeus. One generation before the Trojan War, Heracles captured Troy and killed Leomedon, but spared his son Priam who became King of Troy. During his reign, the Mycenaean Greeks invaded and captured Troy in the Trojan War 1193-1183 BC.

*  The immortal sea-lord was said to be ‘'ever-incarnate in a dynasty of ancient kings’ whose symbol was a fish - as was the traditional symbol of Jesus.” (Laurence Gardner, Bloodline of the Holy Grail, pp. 166, 175).
"Merovingian ” derives from the French words “mer” meaning “sea” and “vere” meaning “werewolf” or “dragon.
origins and history of the Merovingian Dynasty—also known as the Dragon Dynasty in honor the great red dragon of of Revelation 12 and 13—are revealed in less available insider sources such as Gardner’s Realm of the Ring Lords and “Kenneth Grant and the Merovingian Mythos” published by DragonKey Press.
The ancient people of the Tuatha De Danann...were the supernatural tribe of the pre-Achaean agricultural goddess Danae of Argos, or perhaps of the Aegean mother-goddess, Danu. But their true name rendered in its older form was Tuadhe d’Anu. As such, they were the people (or tribe) of Anu, the great sky god of the Anunnaki.” (Gardner, Realm of the Ring Lords: The Myths and Magic of the Grail Quest)
commentators have speculated that the Nephilim of Numbers 13 belonged to a second eruption of fallen angels, since the earlier Nephilim had been destroyed in the Flood.
----The Canaanite territory of northern Israel was later occupied by the tribe of Dan, whose worship of Baal/Pan involved such fertility rites at Mount Hermon, also called Mount Sion. The Merovingians are the offspring of the tribe of Dan which intermarried with the Canaanite Tuatha De Danann, also known as the Dragon Lords of Anu because they were the offspring of the fallen angels (Anunnaki).
During the days of the Biblical Great Exodus, a group separated from Moses and went to the North. This group was the Tribe of Dann. Millions went and settled in the European and Scandinavian areas. From there they spread out to other parts of the world... conquering the countries, spreading their Anunnaki seed and replacing the conquered people’s traditions with their own serpent culture.” (“The Tribe of Dann and the Lost Tribe of Israel”)
The Tuatha De Danann (or Dragon Lords of Anu)...[before settling in Ireland (from about 800 B.C.)]...were the...Black Sea princes of Scythia (now Ukrane). Like the original dynastic Pharaohs, they traced their descent from the great Pendragons of Mesopotamia; from them sprang the kingly lines of the Irish Bruithnigh and the Picts of Scotland’s Caledonia. In Wales they founded the Royal House of Gwynedd, while in Cornwall in the southwest of England, they were the sacred gentry known as Pict-Sidhe.
“So, from a single caste of the original Blood Royal - whether known as the Sangréal, the Albi-gens or the Ring Lords - we discover many of the descriptive terms which sit at the very heart of popular folklore. For here, in this one noble race, we have the ‘elves’, ‘fairies’ and ‘pixies’ - not beguiling little folk, but distinguished Kings and Queens of the Dragon succession.” (Gardner, In the Realm of the Ring Lords, Pt. 1).

*  Merovingian authors like Laurence Gardner inform their readers about the ... The immortal sea-lord was said to be 'ever-incarnate in a dynasty of ancient kings'  ...
In 679 A.D., the Roman Catholic Church collaborated with the Carolingians to assassinate the Merovingian King Dagobert II. Dagobert's nephew, Childeric III, was deposed in 751 by Pepin III, the first of the Carolingian dynasty. In 800, Pepin's son, Charlemagne, was crowned Holy Roman Emperor, although his kingdom actually was the Frankish Empire. Charlemagne and the Carolingians married Merovingian Jews.
“In fact, to consolidate his claim to the throne of the Franks, Charlemagne had himself married a Merovingian princess.” - 936
...Pendragon lineage refers to descent from Uther Pendragon, the father of King Arthur and Head Dragon of the Druidic Dragon Court:
"The Pendragon, or 'Head Dragon of the Island'...was the King-of-Kings and 'Guardian of the Celtic Isle'. The title was not dynastic; Pendragons were appointed from Celtic royal stock by a Druidic council of elders...
"The concept of the dragon in Celtic mythology emerged directly from the holy crocodile (the Messeh) of the ancient Egyptians. The Pharaohs were anointed with crocodile fat, and thereby attained the fortitude of the Messeh (Thus Messiah—Anointed One). The image of the intrepid Messeh evolved to become the Dragon, which in turn became emblematic of mighty kingship." - 29:183
Charlemagne was also Jewish, his descendants claiming the pedigree of tribe of Judah, whereas the Merovingians were of the apostate tribe of Dan:
“Incredibly, Charlemagne's Jewish name was David Kalonymus...
“The Carolingian Dynasty were the direct descends of the House of David of the tribe of Judah on their male lineage. The Merovingian Kings were direct descendants of the Tribe of Dan through their ancestress' rape by the Prince of Dan (also called the Beast of Poseidan/ Neptune). Queen Argotta was raped by Dan the Sea King and her son Clodion the Hairy was adopted and brought up by Pharamond (Faramund) who was a Davidic descendant of St Joseph of Arimathea. It was Clodion who brought the custom of Long hair in to the Frankish Kingdom as descendants of Samson of the Tribe of Dan. Like Samson their long hair was invested with mystic power. Clodius was also called Merovee I (from the Sea). From him the dynasty took its name of Merovingian. It was believed that a Danite descendant of the Merovingians would claim Davidic descent and be an antichrist figure opposed by a true Great Davidic King descended from Constantine, Arthur and Charlemagne from among the lands of Joseph and Ephraim (the Lost Tribes in the Western Refuge or Exile of Zarephath).” (The Trojan House of Charlemagne)
The Merovingian dynasty was deposed in 800 A.D., but perpetuated itself in a direct line from Dagobert II through his son Sigisbert IV.  From this Jewish bloodline came Godfroi de Bouillon, who captured Jerusalem in 1099 and formed the Knights Templars (Military Order of the Knights of the Temple of Solomon), as well as the Prieuré de Sion, known today as the Learned Elders of Sion, authors of the Protocols of Zion.
Tribe of Dan..
Beth-Rehob, or House of Rehob, is the place we met—in the story of the scouts sent by Moses—as the most remote point they visited going to the north.
The place was “far from Zidon” ; if it were where it is looked for today—at the source of the Jordan—it would not have been proper to say “far from Zidon”. but rather “from Tyre”. But if Zidon (Sidon) is named as the nearest large city. Tyre must have been still farther from Laish-Dan, and the latter city must have been more to the north, in the valley between Lebanon and Anti-Lebanon.
The Danites were in contact with the Zidonians already at the time when they fought with the Philistines for the possession of territory. Because of want of land, they sent many of their sons as sailors on Phoenician ships.16 In their new place of abode the Danites became kindred with the Phoenicians.
In Dan-Laish, “the children of Dan set up the graven image” of Micah.17 The story of this holy image is connected with the migration of the Danites to the north. Before migrating they sent a few men to find for them “an inheritance to dwell in’”.18 These men traversed, on their errand, the mountainous land of Ephraim. Micah was an Ephraimite who built a private chapel in Mount Ephraim, where he placed “a graven image and a molten image”, and hired a Levite to serve there as a priest.19 The men of Dan, dispatched on the errand to find a new domicile for the tribe, heard an oracle from the priest. After having spied the place of Laish, they returned to their tribe that dwelt in the hilly borderland of Zarah, and with six hundred warriors went to the north. Passing again Mount Ephraim, they took with them the image and the priest, despite the bitter protests of Micah. When they conquered Laish “the children of Dan set up the graven image”.20 Since then, there was an oracle in Dan.
The name Dan-jaan, found in the Scriptures,21 is apparently a synonym for Dan: it means “Dan of answer”, or “of oracle”.
Dan became the site of the temple built by Jeroboam. It was a holy place long before he built his temple there, since the story of the oracle of Micah is conspicuously narrated in the Book of Judges; it is rather probable that Rehob was a sacred place even before the Danites built their city on the ruins of Laish close by.

*  What means the subtle mystery of the phœnix reborn every six hundred years? Faintly from within the sanctuary of the World Mysteries is whispered the answer. Six hundred years before Christ the phœnix of wisdom (Pythagoras?) spread its wings and died upon the altar of humanity, consumed by the sacrificial fire. In Nazareth the bird was again reborn from its own ashes, only to die upon the tree which had its roots in Adam's skull. In A.D. 600 appeared Ahmed (Mohammed). Again the phœnix suffered, this time from the poison of Kheibar, and from its charred ashes rose to spread its wings across the face of Mongolia, where in the twelfth century Genghis Khan established the rule of wisdom. Circling the mighty desert of Gobi, the phœnix again gave up its form, which now lies buried in a glass sarcophagus under a pyramid bearing upon it the ineffable figures of the Mysteries. After the lapse of six hundred years from the death of Genghis Khan, did Napoleon Bonaparte--who believed himself to be the man of destiny--contact in his wanderings this strange legend of the continual periodic rebirth of wisdom? Did he feel the spreading wings of the phœnix within himself and did he believe the hope of the world had taken flesh in him? The eagle on his standard may well have been the phœnix. This would explain why he was moved to believe himself predestined to establish the kingdom of Christ on earth and is, perhaps, the clue to his little-understood friendliness toward the Moslem.
The Faith of Islam 
Secret Teachings of All Ages: Isis, the Virgin of the World.

*  King Herod.  Jesus then tells St. John that He is the root and the offspring of David and the bright and morning star (Venus ...... 
 Tribe of David, Annesley, Annunuki...  Maternal, Mother is this Marys line? Morning Star Venus is Lucifer.. (somehow related to Herod, re unknown son is Herod morningstar line? 
 manly p hall secret teachings of all ages. 
Is Herod the father of both Jesus and Lucifer, if so that makes them brothers. That is, if Mary had affair with Herod. The twins were separated at birth and the unknown child is either boy. Explains perhaps left hand right hand, hidden path? Lucifer is light bearer so does that make Jesus the opposite?
However, when the name `Mary' in the Gospels was replaced with the original Hebrew version, 'Mariamne', an historic aspect arose. Combining the evidence available, the position advanced in this book is that Mary, the mother of Jesus in the Gospels, Stadea of the Jewish writings, and Mariamne of the House of Herod were one and the same person.
Mariamne and Herodias Herod were of noble birth through King Herod (c. 73-74BC) and his wife, Mariamne I. Mariamne Herod's father was Aristobulus, the son of Herod the Great, and her mother Berenice was the daughter of Herod's sister, Salome. Mariamne also had two brothers named Herod II, king of Chalcis, and Agrippa, who became Agrippa I. King Herod himself descended from a noble line of kings through his Nabatean mother, Cypros of Petra. The Nabateans were a Semitic people and the earliest sources regarded them as Arabs. Today they are generally referred to as Nabatean Arabs. Owing to its secure location, Petra was adopted by the Nabatean kings as their capital city which became incorporated into the Roman Empire in 106. The Nabatean Arabs passed out of history with the advent of Islam. 21 The House of Herod was founded by the marriage of Cypros of Petra to Antipater (Antipas), the Idumean, to whom Cypros bore four sons, Herod being one.

*  Swastika. Perhaps therefore, when considering the behavior or attitudes of the individuals in cultures like those of the Danes and the Danaan, it might be more apposite if scholars took more into account the effects that philosophical systems like these actually had on people like the Norse, and then rethought the etymology of the word ’Viking’ or ’Wiccing’, before settling on an answer that smacks of over-specialization.
In tandem with their Aryan Hindu cousins, the Vikings used the symbol of the swastika. An example of its utilization by the norse can be found in Iceland, whose early inhabitants emblazoned the blue swastika sacred to Kali Azura or ’blue Kali’, the sister of the Sumerian Cain or Qayin.
Variants of this figure, the hammer of Thor, fig 1, earlier a copper, single-headed labrys or tomahawk common to the Ubaid,, which is the shape of the fig 2 spinning and creating the vortex, the spiral storm or tornado, can also be found at numerous archaeological sites including Newgrange in its early spiralised form fig 3. This is the spiral design of the Sumaire of Sumeria. In its variant form fig 4 the swastika represents the curved Scythian sword reaping the whirlwind.
The swastika is also found reversed fig 5 and both forms respectively are thought to be moon and sun symbols respectively. As the author will continue to reiterate, when reading on such subjects, particularly in relation to the philosophy of the Druids and other Indo-European, Aryan philosophies, it is wise to bear in mind that the teachings and symbols operate on both the macro and microcosmic levels at the least. Often the symbolism is in fact multi-faceted.
In the case of the swastika the moon and the sun symbolism applies inasmuch as the sun radiates or pushes energy out whilst the moon draws energy to it in the form of the sun’s rays. Its gravitational field also pulls the tides. The fig 6 of Kali is the Sumaire, the whirlpool which is the sucker-in of blood and energy, like the moon draws the suns rays and sucks up the tides, whilst the fig 7, the solarswastika symbolizes the donor or benefactor who gives willingly of their essence.
If we look closely we will also notice that the circular swastika is the mark of Lilith given to Cain and also the mark of Kali. In their original form fig 10 they represent the scythe of the reaper, the Golden Sickle of the Druids spinning on its hilt. Therefore the fig 11 is also the fig12. The swastika has another three-armed formed which appears again at Newgrange and also as the badge of the fairy king Manannan Mac Lir,Lord of the isle of Man fig 13 and Lord of the Waters of the Sea. As fig 14 it compares to the dragon’s eye of the south ,fig 15 and also fig 16 the dragon’s eye of the north. In the northern hemisphere, mimicking the pull of the whirlpool, the rotation of these devices is to the left as you look at them, or clockwise from the point of view of the one summoning the sumaire in themselves.
If we think of the swastika as being a turbine, the position of the arms, either fig 17 or fig 18: or fig 19 or fig 20, indicates not the direction of rotation, but the angle at which the blades are set. The difference between the four and three armed swastika is that the four armed essentially represents the sowing or reaping of "the four winds", the pneuma, the spiritual or morphic energy, whilst the three armed cross, the swastika of Manannan of the waters, represents sowing (donating) or reaping (removing) the blood and waters of the Fountain of Life - The Holy Grail.
The pineal gland is so-called because it is similar in shape to a pine cone. The dragon’s eye fig 21 of the north looks similar to the plan view of a three sided pyramid and also represents the pineal gland that controls the secretion of the mystical fluids. In relation to the pineal gland the Grail is symbolized by the sacred head, the Baphomet or source of wisdom.
Related to the Solar disc and the Ajna chakra in Tantra, in Mithraism this stage of the Grail process is represented by the Dragon of the sun and so here the three armed swastika is the Dragon’s eye of the north fig 22 representing the pine cone shape of the pineal gland and also the 15th letter of the Hebrew alphabet Ayin fig 23 the 15th path of the Tarot - the Devil - and the number of Ishtar or Venus in the roll of the seniority of the Gods. The Ayin is the ’All Seeing Eye of God’ (Enki or Samael) peering both in and out of the void.
At the end of their journey from the brain, through its third ventrical, down the spinal column to the womb, graffenberg gland and urethra, here the fluids rest until naturally or manually discharged. The womb becomes the grail Cup containing the waters of life, the Cubic stone of the Philosophers. The Dragon’s eye of the south fig 24 = fig 25 - the Cup.
Thus the Grail, amongst other things, is both the Head and the Cup, and both ’eyes’ of the dragon - north and south - are the eyes that contain "The light that illumines the human spirit". It is also the pineal i - D, the Delta or Hebrew Daleth or Tau - The Doorway to the eternal.
In any form the swastika is an emblem of life, of breathing (the breath of ravens) and of self-sacrifice. As such therefore, the swastika is one of the primeval symbols of Priest-Kingship and Dragon Maidenhood. Greatly to be abhorred then is the fact that the Nazi Party of Germany hijacked the swastika of Kali and, along with numerous other fairy symbols, made it the most hated and feared glyph on the Planet.
The Death’s Head of the SS is the head of wisdom of the Templars - the Baphomet - whilst the Sig rune itself is the path of the serpent of wisdom descending the Tree of life. The red banner with the white circle and black swastika represents the bloody funeral ground of the Aryan saints, who gave the last drop of their life’s blood to Kali, represented by the white disc of the moon amidst the crimson field of the banner and whose swastika is the sumaire drawing life into it as the Moon draws the seas to her.
The red flag is thus intended to represent the self sacrificing Tantric priests of the Kaula Vama Marg shedding the last vestige of their egos and their lives, to be left drained. As empty vessels they were then ready to be filled with the wisdom of the Cosmos and with the power of the Siddhis.
In practice however the swastika represents the suffering of four million people sacrificed to the stupidity of a nation duped into thinking that a dysfunctional House Painter and a disaffected Chicken Farmer, leading a doomed race of potato peasants, could really be the vestige of the Aryan Peoples -Their so-called Master Race.
And feeling the pinch after the Weimar Republic had its debts called in who, fuelled by the politics of envy, wanted to keep the good times rolling by backing Mr. Adolf Menachim Schickelgruber, the Aryan God-Hero of the Teutons who would get rid of all those nasty Hebes and redistribute their wealth in the German people’s favor? Correct - the German bourgeoisie - the smug, Jew-hating, complacent bloody middle classes. It’s nice to have a readership that keeps itself informed in matters of contemporary history.
This Jewish Holocaust exactly replicates what happened to the Elven families for over a thousand years and for exactly the same reasons. Money and Power.
The Aryans, The Noble or Elven Race, were a king tribe and were Ubaid Sumerian-Scythian in origin. These Dragon Kings and Fairy Queens weren’t extensive in number, didn’t breed outside their caste and weren’t nationalists or racists. How the Germans ever thought they were all descended from them is beyond understanding.

*  The Legend Of Horus Of Behutet And The Winged Disk.
And Ra Heru-khuti (Ra Harmachis) said to Thoth, Thou shalt make this Winged Disk to be in every place wherein I seat myself (or, dwell), and in [all] the seats of the gods in the South, and in [all] the seats of the gods in the Land of the North . . . . . . . in the Country of Horus, 2 that it may drive away the evil ones from their domains."
Then Thoth made the image of the Winged Disk to be in every sanctuary and in every temple, where they now are, wherein are all the gods and all the goddesses from this day onwards. Now through the Winged Disk which is on the temple-buildings of all the gods and all the goddesses of the Land of the Lily, 2 and the Land of the Papyrus, 3 [these buildings] become shrines of Heru-Behutet.
As concerning Heru-Behutet, the great god, the lord of heaven, the president of the Ater of the South, 4 he it is who is made to be on the right hand. This is Heru-Behutet 3 on whom the goddess Nekhebit is placed in the form of a serpent (or, uraeus). As concerning Heru-Behutet, the great god, the lord of heaven, the lord of Mesent, the president of the Ater of the North, 5 he it is who is made to be on the left hand. This Heru-Behutet on whom the goddess Uatchit is placed is in the form of a serpent.
As concerning Heru-Behutet, the great god, the lord of heaven, the lord of Mesent, the president of the two Aterti of the South and North, Ra Heru-khuti set it (i.e., the Winged Disk) in his every place, to overthrow the enemies in every place wherein they are. And he shall be called President of the two Aterti of the South and North because of this from this day onwards. 
 Legends of the Gods: The Egyptian Texts
by E. A. Wallis Budge [1912]
Translations of key Ancient Egyptian myths. Includes the De Iside et Osiride of Plutarch.

*  Etidorhpa .....(aphrodite backwards)
by John Uri Lloyd (8th ed.) [1897]
Doomed by the Illuminati to journey to the center of the hollow earth in a quest for the Goddess of Love.
The allotted thirty years have passed, and as directed, I, Llewellyn Drury, now break the seals, and open the envelope accompanying the mysterious package which was left in my hand, and read as follows:
Herein find the epilogue to your manuscript. Also a picture of your unwelcome guest, I—Am—The—Man, which you are directed to have engraved, and to use as a frontispiece to the volume. There are men yet living to bear witness to my identity, who will need but this picture to convince them of the authenticity of the statements in the manuscript, as it is the face of one they knew when he was a young man, and will recognize now that he is in age. Do not concern yourself about the reception of the work, for you are in no wise responsible for its statements. Interested persons, if living, will not care to appear in public in connection therewith, and those who grasp and appreciate, who can see the pertinence of its truths, who can read between the lines and have the key to connected conditions, will assuredly keep their knowledge of these facts locked in their own bosoms, or insidiously oppose them, and by their silence or their attacks cover from men outside the fraternity, their connection with the unfortunate author. They dare not speak.
Revise the sentences; secure the services of an editor if you desire, and induce another to publish the book if you shrink from the responsibility, but in your revision do not in any way alter the meaning of the statements made in the manuscript; have it copied for the printer, and take no part in comments that may arise among men concerning its reception. * Those who are best informed regarding certain portions thereof, will seemingly be least interested in the book, and those who realize most fully these truths, will persistently evade the endorsement of them. The scientific enthusiast, like the fraternity to which I belong, if appealed to, will obstruct the mind of the student either by criticism or ridicule, for many of these revelations are not recorded in his books.
You are at liberty to give in your own language as a prologue the history of your connection with the author, reserving, however, if you desire to do so, your personality, adding an introduction to the manuscript, and, as interludes, every detail of our several conversations, and of your experience. Introduce such illustrations as the selected artist and yourself think proper in order to illuminate the statements. Do not question the advisability of stating all that you know to have occurred; write the whole truth, for although mankind will not now accept as fact all that you and I have experienced, strange phases of life phenomena are revealing themselves, and humanity will yet surely be led to a higher plane. As men investigate the points of historical interest, and the ultra-scientific phenomena broached in this narrative, the curtain of obscurity will be drawn aside, and evidence of the truths contained in these details will be disclosed. Finally, you must mutilate a page of the manuscript that you may select, and preserve the fragment intact and in secret. Do not print another edition unless you are presented with the words of the part that is missing. *
(Signed.) I—AM—THE—MAN.
NOTE BY MR. DRURY.—Thus the letter ended. After mature consideration it has been decided to give verbatim most of the letter, and all of the manuscript, and to append, as a prologue, an introduction to the manuscript, detailing exactly the record of my connection therewith, including my arguments with Professors Chickering and Vaughn, whom I consulted concerning the statements made to me directly by its author. I will admit that perhaps the opening chapter in my introduction may be such as to raise in the minds of some persons a question concerning my mental responsibility, for as the principal personage in this drama remarks: "Mankind can not now accept as facts what I have seen." Yet I walk the streets of my native city, a business man of recognized thoughtfulness and sobriety, and I only relate on my own responsibility what has to my knowledge occurred. It has never been intimated that I am mentally irresponsible, or speculative, and even were this the case, the material proof that I hold, and have not mentioned as yet, and may not, concerning my relations with this remarkable being, effectually disproves the idea of mental aberration, or spectral delusion. Besides, many of the statements are of such a nature as to be verified easily, or disproved by any person who may be inclined to repeat the experiments suggested, or visit the localities mentioned. The part of the whole production that will seem the most improbable to the majority of persons, is that to which I can testify from my own knowledge, as related in the first portion and the closing chapter. This approaches necromancy, seemingly, and yet in my opinion, as I now see the matter, such unexplained and recondite occurrences appear unscientific, because of the shortcomings of students of science. Occult phenomena, at some future day, will be proved to be based on ordinary physical conditions to be disclosed by scientific investigations [for "All that is is natural, and science embraces all things "], but at present they are beyond our perception; yes, beyond our conception.
Whether I have been mesmerized, or have written in a trance, whether I have been the subject of mental aberration, or have faithfully given a life history to the world, whether this book is altogether romance, or carries a vein of prophecy, whether it sets in motion a train of wild speculations, or combines playful arguments, science problems, and metaphysical reasonings, useful as well as entertaining, remains for the reader to determine. So far as I, Llewellyn Drury, am concerned, this is—
Had the above communication and the missing fragment of manuscript been withheld, it is needless to say that this second edition of Etidorhpa would not have appeared.
On behalf of the undersigned, who is being most liberally scolded by friends and acquaintances who can not get a copy of the first edition, and on behalf of these same scolding mortals, the undersigned extends to I-Am-The-Man the collective thanks of those who scold and the scolded.—J. U. L.
This introduction, which in the author's edition was signed by the writer, is here reprinted in order that my views of the book be not misconstrued.—J. U. L.

The Sacred Theory of the Earth.
(note by Bella, I never knew this before I begun Ambrosia, Beloved.)
To begin with their Ancient CHAOS, what a dark story have they made of it, both their Philosophers and Poets; and how fabulous in appearance? ’Tis deliver’d as confus’dly as the Mass it self could be, and hath not been reduc’d to order, nor indeed made intelligible by any. They tell us of moral principles in the Chaos instead of natural, of strife, and discord, and division on the one hand, and Love, Friendship, and Venus on the other; and, after a long contest, Love got the better of Discord, and united the disagreeing principles: This is one part of their story. Then they make the forming of the World out of the Chaos a kind of Genealogie or Pedigree; Chaos was the common Parent of all, and from Chaos sprung, first, Night, and Tartarus, or Oceanus; Night was a teeming Mother, and of her were born Æther and the Earth; The Earth conceiv’d by the influences of Æther, and brought forth Man and all Animals.

Nut and Geb separated why, look up and remember.
Notes on the Goddess Nut Or Nuit, she is the wife of Geb the god of the sky and they are kept separated until times have changed on earth.  Say to Nut she must be strong of heart and one does not know how she does in fact bear the great injustice and sadnesss. (melancholy and the infinite sadness) that you do not know how she stands the to be separated and that  you just passed Geb at the previous guardian post, wonder if she knows and she will be curious to a deal and bargain.   Nut if it is her anger and despair that causes the sky to fall as she cries, then every time I see a falling star I shall think of you and teach others to respect and remeber love is also separation, as the gods must know as we are theyr children and we also long for completeness.  The maternal drive and instinct is her key. (Bella)

*  Horus, Lord of the Skies
Establishing the origins of Horus and how the Egyptian kings became Horus incarnate.  
The process of a planetary body becoming Pharaoh and the 'Living Horus' born to the skies of earth, as you would expect, involved a myriad of cosmogonical deities (Re, Isis, Hathor, Amun, etc.). By using the Ramesses the Great ('Fashioned by Re.' Clayton COP) as just one of the many guises of an incandescent red Mars, a rough sequence of events would go something like this. 
Ramesses/Mars begins life as a very large star. In this form Ramesses/Mars is to be equated with Osiris, the quintessential god of the afterlife and the duel world above, which the Egyptians called Upper Egypt (the hemispherical dome of heaven perceived as a fixed land mass). Osiris is to be seen as a deity attributed to no one particular body but all that appeared in 'star form.' A god that basically transported the dead to be reborn as a star (akh) in the firmament above, just as the Egyptians tell us.     
Ramesses/Mars moves closer to earth and in doing so magnifies in size, slowly shedding its white Osirian linen bandages (star-like quality) to reveal a hazy red disk, in the image of Re, the Red Sun (hence, the kings were 'Offspring of Re'). Born amidst the general location of the ecliptic (apparent path of the Sun and planets) Ramesses/Mars at this stage is perceived to be a 'young Horus.' In giving birth too countless bodies, as well as playing a preliminary role in escorting them to the vibrant land above, this portion of the sky was deified as the mothering goddess Isis, which we will discuss shortly.  
Ramesses/Mars further magnifies in size, so much so it looms larger than the Sun (Re), and all other bodies. In a size determining factor here (from an earthly perspective), such an exalted status deems Ramesses/Mars god king of Egypt - the unifier of the 'two lands' of Upper (heaven) and Lower Egypt - an intermediatary between the moral and the divine. Moreover, Ramesses/Mars now becomes the 'Living Horus,' and 'Lord of the Sky.' 
Note; as the record shows, it was the gods (through 'divine order') that dictated kingship throughout the ancient world. An understandable situation given the God King Scenario.   
Under the authority and guardianship of a range of cosmogonical deities (Horus, Re, Amun, etc.) Ramesses/Mars reigns over earth for a period of time, this paralleling the historical account (e.g. Ramesses II, 68 years). His very colourful life (battle campaigns, marriages, fathering over 150 children, etc.) is recorded via scared inscriptions and images throughout Egypt (sacred writings = events above).    
Ramesses/Mars appears to move away from earth (temporary death) and in doing so is slowly transformed into a star (Osiris) once again. 
"The king has come to his throne which is upon the Two Ladies and the king appears as a star." (Pyramid Text Utterance 248)   
This process would involve a red orbed 'spinning' Mars slowly becoming cocooned/wrapped in white 'star-like' material or, as the Egyptians believed, white linen bandages as Ramesses/Mars is mummified in preparation for rebirth in the Egypt above. Assisting in the mummification process was the blackness of space, which was deified as the 'black' jackal-headed god Anubis. The attributes of Anubis drawn from the natural world as jackals were observed loitering around cemeteries, thus perceived to be guardians of the dead (note; no such species as black jackals).
As a star, Mars has transformed from a living Horus (son of Isis and Osiris) into the god Osiris (star-form) and is subsequently named Ramesses-Osiris. He now begins the very perilous journey (chaos) to the duel world above, to be reborn in whatever form he so chooses. As the record shows, this process was repeated over and over again.
As Mars appears to move back and forth between the two lands of heaven and earth, it is named and renamed numerous time over, as too were the other perpetrators of chaos. The sacred names, titles and epithets given to the astral monarchy primarily dictated by their location, attributes and appearance in respect to Egypt's more prominent gods e.g. the Sun god Re gives us kingly titles such as 'Appearing like Re,' 'Rising like Re' and 'Shinning like Re,' and the deified global aurora (Amun) gives us 'Beloved of Amun,' and similar titles (see Names and Titles).   

*  The Greeks gave the name dæmon to some of these elementals, especially those of the higher orders, and worshiped them. Probably the most famous of these dæmons is the mysterious spirit which instructed Socrates, and of whom that great philosopher spoke in the highest terms. Those who have devoted much study to the invisible constitution of man realize that it is quite probable the dæmon of Socrates and the angel of Jakob Böhme were in reality not elementals, but the overshadowing divine natures of these philosophers themselves. In his notes to Apuleius on the God of Socrates, Thomas Taylor says:
"As the dæmon of Socrates, therefore, was doubtless one of the highest order, as may be inferred from the intellectual superiority of Socrates to most other men, Apuleius is justified in calling this dæmon a God. And that the dæmon of Socrates indeed was divine, is evident from the testimony of Socrates himself in the First Alcibiades: for in the course of that dialogue he clearly says, 'I have long been of the opinion that the God did not as yet direct me to hold any conversation with you.' And in the Apology he most unequivocally evinces that this dæmon is allotted a divine transcendency, considered as ranking in the order of dæmons."
The idea once held, that the invisible elements surrounding and interpenetrating the earth were peopled with living, intelligent beings, may seem ridiculous to the prosaic mind of today. This doctrine, however, has found favor with some of the greatest intellects of the world. The sylphs of Facius Cardin, the philosopher of Milan; the salamander seen by Benvenuto Cellini; the pan of St. Anthony; and le petit homme rouge (the little red man, or gnome) of Napoleon Bonaparte, have found their places in the pages of history.
In his De Ente Spirituali Paracelsus writes thus of these malignant beings: "A healthy and pure person cannot become obsessed by them, because such Larvæ can only act upon men if the later make room for them in their minds. A healthy mind is a castle that cannot be invaded without the will of its master; but if they are allowed to enter, they excite the passions of men and women, they create cravings in them, they produce bad thoughts which act injuriously upon the brain; they sharpen the animal intellect and suffocate the moral sense. Evil spirits obsess only those human beings in whom the animal nature is predominating. Minds that are illuminated by the spirit of truth cannot be possessed; only those who are habitually guided by their own lower impulses may become subjected to their influences." (See Paracelsus, by Franz Hartmann.)
A strange concept, and one somewhat at variance with the conventional, is that evolved by the Count de Gabalis concerning the immaculate conception, namely, that it represents the union of a human being with an elemental. Among the offspring of such unions he lists Hercules, Achilles, Æneas, Theseus, Melchizedek, the divine Plato, Apollonius of Tyana, and Merlin the Magician.
The water element of the ancient philosophers has been metamorphosed into the hydrogen of modern science; the air has become oxygen; the fire, nitrogen; the earth, carbon.

*by Tony Bushby,  The Bible Fraud.
In the opening sentence of a New Testament parable, Jesus stated:
A man of noble birth was on a long journey abroad, to have himself appointed king, and return. (Luke 19:12)
Herein lies part of a profound Gospel truth revealing the substance of historical information that the church has strived for 2000 years to conceal. In this tale of long ago misconceptions and mistaken identities must be clarified so that the original story may be seen to rest upon a true and sure foundation. For this purpose we begin with the examination of church writings purporting to record the birth of Jesus Christ.
The Gospels of Matthew and Luke stated that Jesus Christ was the first born of Mary and Joseph and he had four younger brothers and at least two sisters (Mark 6:3). Roman Catholics are obliged to hold the opinion that the brothers and sisters of Jesus Christ were the children of Joseph by a former marriage. 
This conclusion originally stemmed from the Gospel of James (the Protevanglium) that related to the age of Joseph at the birth of Jesus. However, it was clearly recorded that Joseph had sex with Mary after the birth of Jesus. The statement in the Gospel of Matthew that Joseph 'knew her not until she had born a son' (Matt. 1:25) eliminated the church's claim that Mary was a perpetual virgin. From the statements in the Gospels of Mark and Matthew it was clear that the brothers and sisters of Jesus were subsequent children of Mary in the fullest sense.
Joseph returned to Galilee with the intention of marrying Mary. The Gospels according to Matthew and Luke clearly explained that they were 'betrothed' before Joseph's departure. This was the equivalent of being `engaged' in modern-day terminology. However, upon his return some months later, it was plainly apparent that Mary `was with child' (Luke 2:5) and it 'could not be hid from Joseph'.
 The Gospel of Matthew elaborated extensively upon the feelings of Joseph when he saw the violated condition of his bride-to-be. He was uneasy and being unwilling to defame her, he privately discussed ending their engagement (Matt. 1:19). From the description in the Gospels, it was clear that Joseph was not the biological father of Mary's child. So, who was?
The evidence of the Rabbis
The Jewish records of the Rabbis are of extreme importance in determining Gospel origins and the value of the church presentation of the virgin birth story of Jesus Christ. A common appellation for Jesus in the Talmud was Yeshu'a ben Panthera, an allusion to the widespread Jewish belief during the earliest centuries of the Christian era that Jesus was the result of an illegitimate union between his mother and a Roman soldier named Tiberius Julius Abdes Panthera.
The Talmud enshrines within its pages Jewish oral law. It is divided into two parts, the Mishna and the Gemara. The first discusses such subjects as festivals and sacred things. The Gemara, is basically a commentary on these subjects. When the Talmud was written is not known. Some authorities suggest a date of 150-160, around the same time the Christian Gospels began to emerge, while others say 450.
The Talmud writers mentioned Jesus' name twenty times and quite specifically documented that he was born an illegitimate son of a Roman soldier called Panthera, nicknamed the "Panther". Panthera's existence was confirmed by the discovery of a mysterious tombstone at Bingerbrück in Germany. The engraving etched in the headstone read:
Tiberius Julius Abdes Panthera, an archer, native of Sidon, Phoenicia, who in 9AD was transferred to service in Rhineland (Germany). 1
This inscription added fuel to the theory that Jesus was the illegitimate son of Mary and the soldier Panthera. Classical scholar Professor Morton Smith of the Columbia University USA, described the tombstone as possibly `our only genuine relic of the holy family.' 2 In many Jewish references, Jesus was often referred to as 'ben Panthera', 'ben' meaning, 'son of'. However cautious one ought to be in accepting anything about Jesus from Jewish sources, in the matter of Jesus 'ben Panthera', the writers seem more consistent than the men we now call the church fathers.
Scholars, for centuries, have discussed at length why Jesus was so regularly called ben Panthera. Adamantius Origen, an early Christian historian and church father (185-251), recorded the following verses about Mary from the research records of a highly regarded Second Century historian and author named Celsus (c. 178):
Mary was turned out by her husband, a carpenter by profession, after she had been convicted of unfaithfulness. Cut off by her spouse, she gave birth to Jesus, a bastard; that Jesus, on account of his poverty was hired out to go to Egypt; that while there he acquired certain (magical) powers which Egyptians pride themselves on possessing.3
Later, in passage 1:32, Origen supported the Jewish records and confirmed that the paramour of the mother of Jesus was a Roman soldier called Panthera, a name he repeated in verse 1:69. Sometime during the 17th Century, those sentences were erased from the oldest Vatican manuscripts and other codices under church control. 4
The traditional church writings of St Epiphanius, the Bishop of Salamis (315-403) again confirmed the ben Panthera story and his information was of a startling nature. This champion of Christian orthodoxy and saint of Roman Catholicism frankly stated:
Jesus was the son of a certain Julius whose surname was Panthera. 5
This was an extraordinary declaration simply recorded in ancient records as accepted church history. The ben Panthera legend was so widespread that two early stalwarts of the Christian church inserted the name in the genealogies of Jesus and Mary as a matter of fact.
Enlarging on that statement, this passage from the Talmud:
Rabbi Shiemon ben Azzai has said: I found' in Jerusalem a book of genealogies; therein was written that Such-an-one (Jesus) is the bastard son of an adulteress. 6
'Such-an-one' was one of the well-known substitutes for Jesus in the Talmud, as has been proved and admitted on either side. Shiemon ben Azzai flourished at the end of the First and beginning of the Second Century. He was one of four famous Rabbis, who according to Talmudic tradition 'entered Paradise'. He was a Chassid (the pious Jews of Palestine), most probably an Essene and remained a celibate and rigid ascetic until his death.
The story of Mary's pregnancy by a Roman soldier also appeared in the sacred book of the Moslems, the Koran. It stated that 'a full-grown man' forced his attentions on Mary, and in her fear of the disgrace that would follow she left the area and bore Jesus in secret. This story was supported in the Gospel of Luke, with the description of the departure of Joseph and Mary from their home prior to the birth. Rape was a common event in Palestine during the Roman occupation and soldiers were notorious for their treatment of young women. It would be unthinkable for Mary to admit such an event had occurred for, under the Law of Moses, a betrothed virgin who had sex with any man during the period of her betrothal, was to be stoned to death by the men of the city (Deut. 22:21). Simply put, Mary faced the death penalty unless she could prove her innocence. 7 
The mother's name
There was another, lesser-known name Jesus was called during those early years and that was 'Yeshu'a ben Stada' (Son of Stada). This name was recorded in the records of the Sanhedrin and also in the Talmud. What can also be found in the Gemara, and has embarrassed Christian authorities for centuries, was this:
Ben Stada was Ben Panthera, Rabbi Chisda said; The husband was Stada, the lover Panthera. Another said; the husband was Paphos ben Jehuda; Stada was his mother ... and she was unfaithful to her husband. 8
These apparently contradictory assertions can be ironed out when read in context. In summary, Stada was Yeshu'a (Jesus) ben Panthera's mother. The Gemera goes on to record that Yeshu'a ben Panthera 'was hanged on the day before the Passover'. That is to say, apparently, that after stoning, ben Panthera's body was hung or exposed on a vertical stake. Crucifixion was an unused mode of execution amongst the Jews who favored stoning as the main form of capital punishment. To shorten the cruelty of death by stoning, the victim was first rendered unconscious by a soporific drink, and subsequently the stoned body was exposed on a vertical stake as a warning to others.
 They found an old book
The name 'ben Stada' given to Jesus in the Talmud, was found paralleled in the ancient Mehgheehlla Scroll that was discovered by Russian physician D.B. de Waltoff near Lake Tiberius in 1882 and 'is now called simply the Safed Scroll. In this old text, there were two brothers called Yeshai and Judas ben Halachmee who were the illegitimate twin sons born of a fifteen year old girl called Stadea. The closeness of the name Stada in the Talmud to the Stadea in the Safed Scroll is extraordinary and the slight difference in spelling can be explained by variations in translations. The interesting point here is that the name ben Halachmee was the name of Stadea's later husband, not the biological father of her sons. 
Unfortunately, no mention was made of the real father's name but ben Halachmee was the name given to Stadea's illegitimate twin boys. According to the Safed Scroll, Yeshai and his brother Judas ben Halachmee were taken in, raised and educated by the religious order of Essene monks. The Essenes were a perennial Jewish colony that particularly flourished in Judea for some centuries previous to the time ascribed to the New Testament stories. Subsequently one of the boys became a student of Rabbi Hillel's school of philosophy and the other became the leader of the Essenes. An older Essene named Joseph was assigned as Yeshai's 'religious father' and guardian.
The Safed Scroll suggested that eventually, Yeshai ben Halachmee's outspoken religious views angered the Jewish priests. He was tried by a Roman court on a charge of inciting the people to rebel against the Roman Government. He was found guilty and sentenced to death, but escaped, left the area and traveled to India.
The Mehgheehlla Scroll mirrored aspects of the hidden story in the Gospels and provided external evidence that the conclusion reached in this volume was known in ancient tradition.
 Who was Stada/Stadea
One of the most popular aspects of etymology is the history of names those words or phrases which uniquely identify persons, animals, places, concepts or things. The earlier forms of a name are often uncertain and different dialect pronunciations have led to divergent spellings of the same name. The social pressure to use a standard spelling did not emerge until the 18th Century and earlier writers saw no problem presenting a person's name in a variety of ways. In one study, for example, over 130 variants of the name 'Mainwaring' were found among the parchments belonging to that family.
Many Hebrew names in the Old Testament were believed to bear a special significance, as originally individual subjects were called by a name expressive of some characteristic, e.g. Edom, red; Esau, hairy; Jacob, supplanter and Sarai (Sara) from the base word, 'Sharat'. A similar concept applied in Jewish writings and for a long time confused researchers. 9 Like Roman and Hebrew tradition, the names of the characters 'often appear in distorted form in Rabbinic literature' and were sometimes an attempt to disguise their true personality. 10 This type of understanding provided the key to researchers that enabled them to unlock the true essence of what was really being relayed in ancient writings.
'Names research' is an open-ended and complex domain, and one which is particularly greedy of the researcher's time. In any study on the New Testament, however, it must be remembered that the first Gospels were written in Hebrew 11 and this was a vital point in determining who Stadea really was. 'The name (Stadea) has various forms and may have been borrowed from a fanciful name that meant a scholar; or had a regional identity like Stabiae or Statila, or a woman of good family.'' 12 According to Jewish writings, Stadea was 'the descendent of princes and rulers' 13 and her royal heritage provided a clue to her real name. The Talmud further stated that Yeshu'a (Jesus) ben Panthera's mother 'was also called Miriam, yes but she was nicknamed Stada ... Stat-da, this one has turned away, being unfaithful [Statda] to her husband'. 14
St Jerome explained the difficulty that he had in translating the earliest Gospels into Latin 15 and added that the `original Hebrew' versions of Matthew's Gospel and the earliest Luke Gospels were written in the Chaldaic language but with Hebrew letters. The `original Hebrew' version of the name 'Mary' was 'Mariamne'. 16 Therefore, 'Mary' in the English-language Gospels of today was originally written 'Mariamne' in the Hebrew versions and was sometimes translated 'Miriam'. 17
Mary unknown in early church history
What was actually recorded of Mary/Mariamne in the only accepted Christian writings provided scant information indeed about the woman the church now call the mother-of-God. In the Gospels she was rarely mentioned. In fact, she was not mentioned by name in the oldest version of the Mark Gospel in the oldest Bibles. Nor was she mentioned in the oldest version of the John Gospel. The church said, 'the reader of the Gospels is at first surprised to find so little about Mary ... this obscurity has been studied at length'. 18 
Both the Gospels of Mark and John first introduced Jesus as an adult. Only in contrived narratives does Mary play an important role in the biblical texts and, excluding these, she was mentioned only briefly on three occasions. The church presbyters were also silent on Mary. There was nothing recorded of her external to the church for more than four centuries after the time she was said to have lived. She had no ancestry or background except in spurious apocrypha.
The earliest documented reference to Mary was found in the Mark Gospel of the Sinai Bible (Mark 3:32).This narrative referred to her as simply the earthly mother of several sons and daughters. The reference was actually about a group of people who addressed Jesus and said, 'Your mother and your brothers and your sisters are outside asking for you'. Here was a profound truth. Modern Bibles show the three words `and your sisters', to have been removed or indexed to a footnote. From here onwards, Mary almost vanished from the church texts, and apart from an obscure final reference to her in the Acts of the Apostles (1:14) she disappeared forever from the New Testament.
However, when the name `Mary' in the Gospels was replaced with the original Hebrew version, 'Mariamne', an historic aspect arose. Combining the evidence available, the position advanced in this book is that Mary, the mother of Jesus in the Gospels, Stadea of the Jewish writings, and Mariamne of the House of Herod were one and the same person.
At the time of the development of the Gospels, Mariamne was the younger sister of Herodias and the two girls were an integral part of the vast 'family of Herodes' (Herod today). They were the much loved granddaughters of King Herod and he 'cared for them with great devotion'. 19 Their mother, Berenice, later remarried and moved with her teenage daughters to live in Rome, where she gained the friendship of Emperor Augustus. 20
Mariamne and Herodias Herod were of noble birth through King Herod (c. 73-74BC) and his wife, Mariamne I. Mariamne Herod's father was Aristobulus, the son of Herod the Great, and her mother Berenice was the daughter of Herod's sister, Salome. Mariamne also had two brothers named Herod II, king of Chalcis, and Agrippa, who became Agrippa I. King Herod himself descended from a noble line of kings through his Nabatean mother, Cypros of Petra. The Nabateans were a Semitic people and the earliest sources regarded them as Arabs. Today they are generally referred to as Nabatean Arabs. Owing to its secure location, Petra was adopted by the Nabatean kings as their capital city which became incorporated into the Roman Empire in 106. The Nabatean Arabs passed out of history with the advent of Islam. 21 The House of Herod was founded by the marriage of Cypros of Petra to Antipater (Antipas), the Idumean, to whom Cypros bore four sons, Herod being one.
The name Herod subsequently became the title of seven rulers mentioned in the New Testament and in Roman history. King Herod was known to the Romans as 'The Great' but in the eyes of the people over whom he ruled however, he was always known as 'The Impious', despite his costly restoration of the Temple in Jerusalem. In 7BC he strangled to death two of his sons, Aristobulus and Alexander, drawing a comment from Roman Emperor Augustus (27BC-14AD) that it was safer to be one of Herod's pigs than one of his sons. 
Another son was later born to Herod and, for his safety, his mother dispatched him to the care of her family in Ariminum, a city near Ravenna in Northern Italy. 22 He was Prince Joseph, the Joseph of Arimathea in the Gospels, and he later became the unseen power behind his father's throne. Herod the Great was a Roman citizen, governor of Galilee by 47BC and then King of Judea from 37 to 4BC. He was one of the major figures in politics of Palestine in the early years of the Roman Empire.
Mariamne Herod's ancestors can be traced back on her grandmother's (Mariamne I) side to the Hasmonean 'priest-kings' and 'hereditary priests' from the tribe of Benjamin. She, her sister, and her brothers were descendants of the legitimate Hasmonean dynasty and 'carried the Hasmonean blood'. 23 They also carried the blood of the Nabatean Arabs, so much so that King Aretas IV, who was legally confirmed a Nabatean Arab king by Emperor Augustus 24 divorced his wife to marry Herodias (who died after 41AD) to maintain the Nabatean bloodline, but she declined him. It was Herodias who was involved in the Gospel story of the beheading of John the Baptist, for which she received a level of notoriety and defamation similar to that of Mary Magdalene.
The available records reflect an intricate tangle of marriages, intermarriages and divorces between the Herods and the Romans. In the account of the Gospel of Mark (6:17), for example, Herodias later married Herod Philip I, her own uncle, by whom she had a daughter, Salome. Salome was named after her Hasmodean ancestor Salome Alexandra, herself a priestess-king. 25
 Later in time, Herod 'Without-land' Antipas apparently fell in love with Herodias and proposed to her. Seeing that his fortunes were rising faster than her husband's, Herodias accepted his hand. She longed for social distinction, and accordingly left her husband and initially entered into an adulteress union with Herod Antipas, who was also her uncle. 26 She was not married to Antipas at this time but married him at a much later stage (c. 38).
When Herodias saw how well her brother Agrippa I had fared in Rome, whence he returned a king, she urged her husband Herod Antipas to go to Caesar and obtain the royal title, for she believed his claim to it was far greater than that of her brother. Antipas was not king, but only Tetrarch of Galilee. 27 Contrary to his better judgment he went, and soon learned that Agrippa I by messengers had accused him before Emperor Caligula of conspiracy against the Romans. The Emperor banished Herod Antipas to Lyons, Gaul (France) in 41 and although he permitted Herodias to return to her home in Rome, she chose to accompany her husband into exile.
It was recorded that the male offspring of the House of Herod were forced to become circumcised Jews in the reign of John Hyrcanus, a Hasmonean of the earlier Maccabean period. In other words, the Herod family adopted the religion of Judaism. The religious movement of the Essenes was also connected to the Hasmonean bloodline through the High Priest, Mattathias, the father of the military king, Judas Maccabeus.
We know that Herod the Great was favorable towards the Essenes, maybe because they made it their invariable practice to refrain from disobedience to the political authority. The Jewish historical writer, Philo, recorded that they had never clashed with any ruler of Palestine, however tyrannical, until his lifetime in the mid first century. This was a passive attitude which could not fail to commend itself to King Herod, and it was reported he even went so far as to exempt the Essenes, like the Pharisees, from the oath of loyalty to himself.
In the reconstruction of the story, and drawing upon the concept of the Safed Scroll, the pregnant Stadea (Mariamne Herod, née Mary) secretly went to one of the Essene communities until the time of the birth, and bore twin boys. Numerous groups of Essenes existed 'all over, as they were a very numerous sect' 28 and were found in secluded country areas as well as cities. Upon the birth of the twins, she then moved into the palace of Emperor Augustus and there she lived until the boys were old enough to receive schooling.
 It was due to their solidarity and the family affinity that the young Mariamne Herod had her illegitimate twin boys educated within the Essene community. The Essene hierarchy were her blood relatives and expounded similar principles and traditions to the Herodian philosophy. 'They perpetuated their sect by adopting children ... above all, the Essenes were the educators of the nobility, their instruction being varied and extensive. 29
 To avoid confusion in developing the premise provided in this work, Mary, the mother of Jesus in the New Testament, shall be called Mariamne Herod except when quoting from the Gospels.
The Roman father of the twins.
As with ancient Hebrew, Christian and Jewish names, it is also difficult to be exactly sure of the real names of many of the Roman characters with which we are dealing and many irregularities arise. The allocation of names was unlike today's Western procedure and a great many were purposely compounded with the names of Caesars, deities, and hybrid variations such as Caracalla, Emperor of Rome 211-217.
 Caracalla was a name derived from a long tunic worn by the Gauls, which he adopted as his favorite dress after he became emperor. His proper name was M.Aurelius Antoninus. The name Caesar developed from Caesarian, being the nature of the birth of Julius Caesar. Sometimes a new name was afterwards substituted for the original one, just as Plato was originally called Aristocles. The Jewish name of the First Century historian Joseph ben Matthias became Titus Flavius Josephus when he took Roman citizenship late in life.
A popular loan-name among Roman men was Silvanius 30 that developed from the Roman god 'of uncultivated land beyond the boundaries of tillage'. A man with the name of Silvanius was depicted as 'uncanny and dangerous'. In many cases, the name was not given until the person was grown up and was then adapted from personal qualities such as Modestus, for example, and from servile condition Servus, or the name of an historical celebrity, Cornelia being one instance. In another Roman tradition, the name was sometimes a reference to peculiar circumstances at birth: e.g.
Lucius-born by day;
Manius-born in the morning;
Alphus-the first born;
Quintusthe fifth born
and Decimus-the tenth born.
As a rule, the eldest received the 'proenomen' (Christian name) of his father, and this helps to determine exactly who Tiberius Julius Abdes Panthera, as it appears on the headstone at Bingerbrück in Germany, really was.
The name Tiberius Julius is the first part of the full name of Tiberius, Emperor of Rome, 31 the adopted son and heir of Emperor Augustus. Whether Tiberius was a native of Sidon in Phoenicia as recorded on the headstone, is difficult to establish, for there are conflicting references to his birthplace. From a very early age Tiberius' parents were in fear of their lives through the uncertainty of the civil war, where wrong political allegiances could result in an early death.
His childhood and youth were beset with hardships and difficulties, because Claudius Nero and Livia [his parents] took him wherever they went in their flight from Octavius ... He was next hurried all over Sicily ... His parents finally fled to Greece but were still in pursuit ... escaping with him from Sparta at night. 32
The Monumentum Ancrya 33 reported that at one stage the family sailed from Phoenicia to Egypt to avoid persecution. With such persistent pursuers it was probable that the family lived at Sidon in Phoenicia and left when they were found, but this information was not publicly recorded.
The words that are important in establishing whether or not the headstone actually referred to Emperor Tiberius are 'Panthera' and 'Abdes'. In order to understand this inscription, it shall be shown that the headstone was composed well after the time of the events in question and therefore benefited from the hindsight of history. There appeared to be a very deliberate plan in place in the manufacture of this headstone, and whoever was responsible for its construction knew the essence of what is revealed in this book. Its unknown creator encoded vital information in the form of a cipher and anagram, which when decoded revealed the identity of the father of Mariamne Herods' twin boys.
In many cases a name was a reflection of that person's character and that view of ancient understanding can be used to trace an individual's life and illuminate that person's intimate character peculiarities. That was the case with Tiberius Julius' nickname, Panther. Variations were Panter-Panetier Panterer (Roman) which all meant 'adulterer' 34 and Tiberius was a man noted for his sexual excesses. This was an indication of how historical characters received their confusing multiplicity of names, for their names carne to reflect their nature and the events that surrounded their lives.
Not even Tiberius' friends would deny that he often committed adultery, but said in justification that he did so for reasons of state, not simple passion he wanted to discover what his enemies were doing by becoming intimate with their wives or daughters. 35 The reputation of being a womanizer stuck to Tiberius, and as an elderly man he was said to have still harbored 'a passion for deflowering young girls, indulging in his sensual propensities on the island of Capri'.
 The name of 'Panther' may have originally developed from a little-known ancient Roman city of debauchery called Pantherin or Pantherine. 'Panther' may have also been attached to Tiberius Julius because of his beastly nature for the cat-like tactics he used in stalking and pouncing on his opponents in wars against the Dalmatians and Pannonians.
'In the old Physiologus [an anonymous Second Century book of fifty allegories], the panther was the type of Christ, but later, when the savage nature of the beast became more widely known, it became symbolical of evil and hypocritical flattery.' 36
From the year of his adoption by Augustus, circa 4AD, to the death of that emperor, Tiberius was in command of the Roman armies and because of his wicked nature, his troops named him 'the savage beast'. 37 Modern historians described him as a bloody tyrant.
There may be another clue in the name 'Panther' associated with the lusty, untamed, horned Greek god Pan, who amused himself with the chase of nymphs. He was forever in love with one nymph or another, but always rejected because of his foul nature. Pan dwelt in forests and was dreaded by those whose occupations caused them to pass through the woods by day or night. Hence sudden fright without any visible cause was ascribed to Pan, and called a 'Panic' terror. 
This blackened his image so that he was seen to correspond to the Devil himself. The name 'Pan' may have originally developed from the earlier Greek myth of Pan-darus, the term meaning 'to shoot an arrow'. Pan was the bowman (archer) of the Zodiac which is also the sign of Sagittarius, encompassing parts of the months of November and December, and it was no surprise to find that Tiberius, an archer in his youth' 38 was born in November.
 There does seem to be some historical doubt as to accuracy of the time and place of his birth and this may account for the modern birth date given to him - 16 November 39 - falling slightly outside the prescribed range of the current Sagittarius dates, 26 November/23 December. It should be recognized, however, that the calendar has been adjusted over the course of 2000 years. Sometime shortly before the 17th Century, the Latin Sacred College quietly restored fifteen years to the Roman calendar. The net result of that, and earlier alterations, shows a present difference between Oriental and Western chronologies of sixty-three years, when both are compared from any certainly known astronomical date for example, Halley's Comet.
The Roman leaders were renowned for their personification of earlier gods and the story of Julius Caesar acting out the role as Zeus was well recorded. 'Then there was Augustus' private banquet, known as "The Feast of the Divine Twelve", which caused a public scandal. The guests carne dressed as gods or goddesses, Augustus himself representing Apollo.' 40
 Apollo was the son of Zeus, who was the equivalent to Jupiter in the Roman pantheon, with the 'Divine Twelve' representing the gods of the zodiac. Zeus was also the father of Hermes and Pan was Hermes' son. The great importance of the gods in Roman history at the time was seen when Emperor Augustus enlarged the temple of Apollo near Nicopolis, built in recognition of the victory at Actium. 41 This was the victory over Mark Antony that cleared the way for his Imperial Dictatorship.
'Abdes' was the third name found on the tombstone and applied to Tiberius Julius Panthera. The origin of 'Abdes' may be connected with Emperor Augustus' liking for ciphers and this may be what the originator of the tombstone was alluding to when he applied it to Tiberius. It was said of Emperor Augustus that:
Instead of paying strict regard to orthography, as formulated by the grammarians, he inclined towards phonetic spelling... When Augustus wrote in cipher he simply substituted the next letter of the alphabet for the one required, except that he wrote AA for X. 42
By applying both of these rules to the word Abdes on the German headstone, a hidden code is thus revealed:
Abdes = Ab-des = Bc-des = BC days
Note: The extra twist for the reader is to apply the cipher rule forward as the person creating it, not backwards as would have been the case to decipher.
The person or persons who created the headstone cipher could have only done so after the Sixth Century when the Julian calendar was first instituted. The proposed suggestion is that the cipher was designed to draw attention to the fact that circumstances surrounding the fathering and birth of Mariamne Herod's twin boys occurred BC rather than AD. Presumably the inscription on the tombstone was placed there to convey a special message, for it is unlikely to have been put there 600 years or more after the actual event to honor the site of an actual body, if there ever was a body buried at the site.The inscription stated that Tiberius Julius Abdes Panthera was transferred to service in Rhineland (Germany) in the year 9AD. The young Tiberius was indeed in that area at that time:
Tiberius was given another three years of tribunicial power, with the task of pacifying Germany... There followed the Ilyrian revolt, which he was sent to suppress ... Tiberius conducted it for three years ... but, though often called back to Rome ... Tiberius was well paid for his stubbornness, by finally reducing the whole of Illyricum - an enormous stretch of country enclosed by Northern Italy, Noricum, the Danube, Thrace, Macedonia, and the Adriatic sea-to complete submission. 43
This timely victory prevented the victorious Germans, who had defeated three legions of Rome under Varus in 9AD, from linking up with the Pannonians. 'Proposals were made for decreeing him (Tiberius) the surname Pannonicus, or the "Unconquered", or "the Devoted"; but Emperor Augustus vetoed all these in turn, promising on each occasion that Tiberius would be satisfied with that of "Augustus", which he intended to bequeath him' . 44 The evidence is compelling in locating Tiberius for service in the area of the Rhineland in 9AD.
However, to switch the era from AD to BC as the 'Abdes' cipher suggested, the person named on the headstone was in the Rhineland in 9BC, not 9AD, and Tiberius was located there on active duty at that time also. Suetonius recorded that 'in the third [instance] he took some 40,000 German prisoners, whom he brought across the Rhine and settled in new homes on the Gallic bank', 45 the years verified as 7 and 9BC. Although Tiberius was in active duty in that area at that time, 'he visited Rome several times'. 46
 The date, nevertheless, was curious for locating the tombstone at Bingerbrück at all, because it did not say that Tiberius Julius Abdes Panthera died and was buried there, only that he was on service in the Rhineland. The evidence of the assertion was supposed that this time of 9BC was a coded message revealing the year the twin boys were born to Mariamne Herod. At that time she would have been fifteen years of age.
The territory known as Germany today was never identified with this title until at least the time of Napoleon, when the 'Confederation of the Rhine' was formed in July 1806. From that time on, the area began to be called Rhineland. This knowledge brings the placing of the tombstone forward some 1200 additional years from the First Century designation and nearly 1800 years after the death of Tiberius. On further examination, a remarkable materialization of information appeared, for on a modern map of Germany we find that Bingerbrück is located on the Rhine River in the Rhineland Palatinate, a district of southwest Germany west of the Rhine, which belonged to Bavaria until 1945.
 Formerly, portions of the neighboring territory (Upper Palatinate) constituted an electorate of the Holy Roman Empire, now part of Rhineland Palatinate State. The Latin word Palatinate was a different sense of the word Palatine, whereas Palatinus meant 'of the Imperial House' and the electorate indicated the state contained one of the German princes entitled to elect the Emperor of the Holy Roman Empire. 47
 Palatine is one of the Seven Hills of Rome where the Emperor of the Roman Empire resided in the Imperial House, whom, according to the above, the Emperor of the Holy Roman Empire succeeded and now resides in the Vatican. The interesting matter is that in earlier times, there was built on the Palatine hill the shrine to 'The Heavenly Twins' and it still remains there to this day.
The cipher on the Bingerbrück headstone connected the ancient Panthera tradition of the Rabbinic writings with the First Century Roman emperor, Tiberius. The conclusion drawn is that by reason of her mother's friendship with Emperor Augustus, the teenage Mariamne Herod met Tiberius when he returned to Rome to see his emperor father early in 9BC, and her twin sons were conceived by rape or adultery by him at that time. It was possible Mariamne Herod was then married, for the traditions of the time accepted the early marriage of young girls.
The oldest daughter of Agrippa I, for example, was married at the age of thirteen. 48 Mariamne Herod named her sons Judas and Yeshu'a and the populous subsequently nicknamed them 'ben Panthera' (son of Panthera) after their 'adulterer' father. The name Yeshu'a carne to be pronounced and spoken as Jesus in English language translations and, to avoid confusion, shall be used as such throughout this work.
Unraveling the headstone cipher has now completed a full circle, beginning with the illegitimate birth of twin boys to Mariamne Herod, the Virgin Mary of the Gospels, and ending with their father being the 33 year old Tiberius who was to later become Emperor of Rome in 14AD. The two boys, although illegitimate by birth, were the legitimate kingly heirs to the throne - the next in line to the imperial purple toga - and that is exactly what the Gospels of the New Testament recorded. This leads to an underlying truth hidden below the surface level of the Gospel story and one that the church has suppressed for seventeen hundred years.
The Gospel of Mark suggested Judas and Jesus were commonly regarded as illegitimate by the people of their time. The fact that they were each identified as a 'son of Mary' (Mark 6:3), not 'son of Joseph', was interpreted by scholars to mean Judas and Jesus were regarded at the time as Mary's illegitimate sons. In the Gospel of John (8:41) the scribes and Pharisees challenged Jesus about his birth, 'we are not born of fornication', again revealing that the general populous knew that Jesus' birth, and thus Judas', was illegitimate.
 Related, in Luke (4:22) was Jesus' irritated reaction to the words, 'Is not this Joseph's son?'  Why would Jesus (or maybe it was Judas speaking) react to this seemingly harmless question? The answer was documented in the oldest Greek texts of the New Testament, which read, 'not son of Joseph, this one'.
The scriptural and historical data being presented in this work shows that the New Testament was never an authentic record, but was, in its entirety, a corpus of corrupted documents specifically constructed to induce a particular belief (John 20:30-31). This conclusion rests firmly on known facts and the ensuing chapters analyze ancient Roman, British and church reports that support this assertion.http://www.bible-history.com/herod_the.../HERODHerod__the_Governor.htmhttp://www.academic-genealogy.com/worldancestry.htmhttp://www.bibliotecapleyades.net/esp_homegods01.htm

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